For whom did Christ die?

But you may ask, are not many accidents attributed to God, such as wisdom, justice, goodness, mercy, and similar attributes, from which He is called wise, just, merciful, and good? I respond that all these are not said of God in the same way as they are of us. For those names signify certain accidents in created things, but in God they denote His very essence, which due to its all-encompassing perfection and various operations, assumes various names. Because such perfection cannot be signified by a single name, nor grasped by a single concept. — Louis LeBlanc, On divine simplicity

I’m a Pastor. I’m overwhelmingly reformed in my soteriology, lean Lutheran in my sacramentology, but also ragingly charismatic-Pentecostal in my view of spiritual gifts.

For Duns Scotus, man's will is rational by nature and does not derive such an essential characteristic from the intellect. Just as a thing cannot be separated from its own nature, so will and rationality are inseparable. Since no true rationality is possible without freedom, and since freedom is the proper characteristic of the volitive activity--knowledge in itself is not free, for it is necessarily determined by the object-it logically follows that the highest degree of human perfection lies in the will rather than in the intellect. — Bettoni commentary on scotus